More on the identity of the disciples and artists portrayed in The Last Supper panel painted by Dieric Bouts… Seated on the left side of the table are the apostles James the Great, Simon the Zealot and Philip. For this presentation the focus is on Simon and Philip and how they connect to each other.
The two men mirror a similar group portrayed in A Goldsmith in his Shop, a work attributed to Petrus Christus and dated 1449, some 18 years prior to the completion of The Last Supper. In turn, for the Goldsmith painting, Petrus adapted some of the features and narratives from the Ghent Altarpiece produced by the brothers Jan and Hubert van Eyck and completed in 1434. Bouts’ version is a composite of the two groups with added narratives.
There are several visual matches for Simon (Petrus Christus): the burgundy skull cap, the red robe, both men looking up, transfixed, and the three-hand triangle formation are the most noticeable pairings. Simon’s hands can also be matched – one rests on the table edge, the other is raised.
In both the Goldsmith and Last Supper paintings, Jan is portrayed with his eyes looking down over the shoulder of the figure of Petrus sat beside him. This defines the relationship between the two artists. Petrus studied under the watchful eye of Jan in his studio and later took over the workshop after Van Eyck’s death in 1441.
The self portrait of Jan in the Ghent Altarpiece is also a representation of Philip the Good, Duke of Burgundy. – and this makes the connection to Philip the Apostle. So, in fact, the figure in The Last Supper represents three people, Philip the Apostle, Philip the Good, and Jan van Eyck. Already mentioned is the relationship between Jan and Petrus, so what is the relationship between the apostles Simon and Philip? What is the relationship that unites the figures when portrayed as Petrus and Philip the Good?
More on this in a future post.
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