In yesterday’s post I mentioned that the original Marzocco probably depicted a wolf pinned down by the lion, indicating Florence’s historic rivalry with Siena. Evidence of this is shown in at least three paintings: Mantegna’s Parnassus, Botticelli’s Adoration of the Magi (Uffizi version), and also the portrait being auctioned today at Sotheby’s, New York – Young Man Holding a Roundel.
Mantegna took his lead on representing the original and replacement version of the Marzocco from Botticelli’s Adoration of the Magi. Botticelli depicts the orginal version as the backdrop to the Mary and Joseph figures, while the new version is shaped from the brick wall to the right of the Virgin.
Beneath the chin of the old lion is a carpet of earth covering a “rock face” (Leonardo da Vinci). This also represents the flat cap associated with Leonardo. The peak of the cap is shaped as a wolf’s head, a wolf being the symbol of Sienna. Siena earth is produces a pigment known as raw sienna which is yellowish-brown in its natural state. It turns to a reddish-brown when heated and then called burnt sienna.
In the Parnassus painting Mantegna’s fox head is indicated by the joined hands of the two dancers at the end of the line of nine muses pointing towards the crumbling Marzocco (another depiction of Leonardo).
A similar motif is formed by Botticelli in the Young Man Holding a Roundel. Three fingers on Piero’s left hand form the wolf’s open mouth and ear underneath the roundel, symbolic of submission under the weight of the “Medici ball” and Piero’s right hand shaped to resemble the paw or claws of the Marzocco lion (Piero himself).
Notice also the dark colour of the roundel frame – burnt sienna! Another border and another colour Botticelli has connected with the Marzocco is the window frame. This is the colour of the stone known as pietra serena used by Donatello to sculpt his version of the Marzocco. It comes out of the ground as a blue-grey colour and was widely used in Renaissance Florence.
• The final part of this analysis – my next post – will focus on the mystery of the roundel and who its saintly figure represents.
• UPDATE… The Young Man Holding a Roundel painting was sold at Sotheby’s this afternoon (15:40) for eight million US dollars.
Continuing the connection between Piero di Lorenzo de Medici, Lord of Florence from 1492 until he was exiled in 1494, and the portrait known as A Young Man Holding a Roundel, attributed to Sandro Botticelli…
From Wikipedia: “The Marzocco is the heraldic lion that is a symbol of Florence, and was apparently the first piece of public secular sculpture commissioned by the Republic of Florence, in the late 14th century. It stood at the heart of the city in the Piazza della Signoria at the end of the platform attached to the Palazzo Vecchio called the ringhiera, from which speakers traditionally harangued the crowd. This is now lost, having weathered with time to an unrecognizable mass of stone.”
The “unreconizable mass of stone” features in the Parnassus painting by Andrea Mantegna. It is the “lion” embedded into the left side of the platform that supports Mars and Venus. The name ‘Marzocco’ is derived from Mars, the Roman god of war.
Before the Lion was adopted as the Florentine symbol, the people looked to a statue of Mars as protector of the people and the State. That was until the sculpture was swept into the Arno river and lost forever during the great flood which devastated Florence in 1333.
The Marzocco Lion later became its replacement. There is evidence to suggest that a wolf was pinned underneath the lion, suggesting that Florence had supremacy over its rival Siena, the wolf being its symbol as well as that of Rome. The reference to Siena points to the Battle of Montaperti in September, 1260, between Florence and Siena as part of the conflict between the Guelphs and Ghibellines. An act of betrayal resulted in the Florentines being routed and suffering thousands of casualties.
A replacement for the crumbling heraldic Marzocco was sculpted by Donatello between 1418-20 without any reference to the Siena wolf. Instead, the lion cradles a shield bearing the “stemma”, the Florentine coat of arms.
This new version is also shown in Mantegna’s Parnassus painting, embedded into the right side of the platform support. It’s appearance is in profile, whereas the old Marzocco is face on. There is a reason why Mantegna has done this – to reflect Donatello’s skill at humanizing the creature. Michelangelo is reported to have said that he had never seen anyone who looked more like an honest man than Donatello’s Marzocco.
By contrasting the two lions supporting the platform in the Parnassus, Mantegna is pointing to Leonardo da Vinci as being past his sell-by date and that there is a new kid in town wowing the Florentine people – Michelangelo. The two men became bitter rivals.
But the real point Mantegna was making was in reference to Botticelli being considered ‘old-school’ or past his best by Isabella d’Este in her efforts to commission the most fashionable artists of the time to contribute to her studiola. Her demanding pursuit of Leonardo came to nothing in the end but for a profile sketch he made of Isabella when he visited Mantua. The drawing was later given away by her husband Francesco.
Mantegna’s humanizing of the two lions is also in recognition of two similar achievements intended by Botticelli when he painted the Young Man Holding a Roundel and the earlier portrait of Piero’s uncle Giuliano de Medici who was assassinated in April 1478. Both men are profiled specifically to represent the Marzocco lion.
So just who is the young man holding a roundel in the Sandro Botticelli painting set to be auctioned at Sotheby’s New York on January 28 and expected to sell for around £60 million?
The Sotheby’s auction catalogue suggests his identity is lost to history but likely to be a member of the Medici banking family and Florentine political dynasty. True on the second assumption but his identity is not lost to history. He is Piero di Lorenzo de’ Medici, nicknamed “Piero the Unfortunate”, and Lord of Florence for a short time, from 1492 until he was exiled in November 1494.
There are extant works of art that feature Piero, notably another portrait – attributed to Gherardo di Giovanni del Fora (1445-1497) – and a terracotta bust sculpted by Andrea Verocchio (1435-1488).
Although these two works are an aid to recognising Piero as the young man holding the roundel, there is another painting that I would suggest is the “clincher” when it comes to identification as well as providing the underlying narrative to the portrait, and that is the Parnassus by the Italian Renaissance artist Andrea Mantegna (c1431-1506), now housed at the Louvre Museum in Paris.
The date attribution for the Parnassus is 1497, but this is open to question as there is an historical reference in the painting (echoed from Botticelli’s roundel) to suggest the work was not completed until at least the latter quarter of 1498.
The two figures standing on the bridge represent Mars and Venus. In reality they portray Isabella d’Este, marchioness of Mantua, and Piero di Lorenzo de Medici (not Isabella’s husband Francesco II Gonzaga, as some art historians suggest).
Piero is portrayed as a Roman soldier, similar to the prominent soldier that appears in Mantegna’s Bearers of Trophies and Bullion, one of a series of nine paintings based on the Triumphs of Caesar and part of the Royal Collection at Hampton Court, England.
Mantegna has made the connection for a reason. The helmet worn by Piero is a pointer to the Battle of Fornovo between French forces that had invaded Italy and a coalition of armies gathered in support of the Republic of Venice. The battle took place southwest of Parma on July 6, 1495. The outcome was never really decided. Both sides claimed victory, although the Leaague of Venice forces suffered tremendous losses compared with those of the French.
However, the French king Charles VIII did manage to lose the spoils of war, treasures of all kinds collected during his invasion of Italy, hence Mantegna’s reference to his Trophies and Bullion painting. One special trophy that had been in possession of the French king was said to be his personal, jewelled helmet and a gilded sword. Another was a book illustrating the French ruler’s amourous conquests during the invasion of Italy. Both were eventually returned to Charles by Francesco II Gonzaga.
It’s one of the reasons why Mantegna has portrayed Isabella as a companion to Piero de Medici, who sided with the French and had earlier caved in to the French king’s demands when his soldiers threatened Florence. The outcome was Piero’s expulsion from the city and exile for the rest of his life. The naked Isabella is a reference to Charles’ album of Italian conquests. The golden rod in Isabella’s right hand refers to the gilded sword. It also represents the stemma that appears between the lily leaves featured on the Florentine coat of arms.
Another reference to the love-life of Isabella are the French colours of red and blue worn by Piero and draped over the wooden seat. The wooden seat is portrayed as a horse and a reference to the Trojan Horse used by the Greeks to penetrate the city of Troy. Close inspection reveals the knotted outline of Leonardo da Vinci hitched to the bedpost!
These references are symbolic of betrayal, and one of the narratives disguised in Botticelli’s Young Man Holding a Roundel. In fact Botticelli is featured as the humerous winged protector on Piero’s breastplate, echoing his own painting of Mars and Venus where he portrays himself as a mischievous chubby satyr. The depiction of the sleeping figure of Mars for the earlier Botticelli version is matched to the likeness of Leonardo da Vinci, hence the reason why Mantegna has indicated that Piero was not the first in line for Venus’ favours!
The topiary hedge screen is shaped to represent Rubino (Ruby), Isabella’s treasured lapdog, symbolic of protecting the Medici hedge fund seen growing on the bush.
These are just a few of the pointers to Piero the Unfortunate that Mantegna has made in the Parnassus painting. I will explain more in my next post and how they specifically relate to Botticelli’s Young Man Holding a Roundel.
Mantegna also pastiched the work of other Renaissance artists in the Parnussus painting, notably by Leonardo da Vinci. Whether Isabella d’Este, who commissioned the work, was ever truly aware of what Mantuan court painter was up to “is lost to history”. If she did, then her good humour is to be applauded.
I’m looking foward with interest to the outcome of the auction of the Botticelli painting titled: Young Man Holding a Roundel. The auction is part of Sotheby’s Old Master sales series scheduled for January 28 in New York, and the painting is expected to sell for around £60 million. It was previously auctioned at Christie’s London in 1982 and bought for £810,000.
There’s a mystery about the subject. No one knows who the young man is or the name of the saint featured in the roundel. I have my own ideas and intend to post on this before the Sotheby’s auction sale at the end of the month.
The image alongside is by Giovanni Bellini. Titled Portrait of a Boy, it is dated at 1475 and housed at the Barber Institute in Birmingham.
The subject is said to be a son of Angelo Probi who died in 1474 and was ambassador to Venice for the KIng of Naples. Like the Botticelli portrait, the boy’s name is unknown.
There are similarities between the two paintings, perhaps enough to suggest that the Bellini portrait could be viewed as a younger version of the youth painted by Botticelli.
Sotheby’s has published an interesting online catalogue to accompany the sale which can be viewed at its website.
Here’s more information about the Panel of the Friars, the first of six sections that make up the polyptych known as the St Vincent Panels and now housed at the National Museum of Antique Art in Lisbon Portugal.
As explained in earlier posts, each of the six figures have been given multiple identities, seemingly four. This is a clue to the artist Hugo van der Goes emulating a similar method of construction used by Jan van Eyck when he applied four identities to each of the ten riders in the Just Judges panel of the Ghent Altarpiece.
Aside from any other suggested identities provided previously, the three men standing on the back row can be identified as the group known as the Three Crowns, major writers associated with the early Italian Renaissance: Francesco Petrarch, Dante Alighieri and Giovanni Boccaccio. The latter is probably best known for his collection of tales known as The Decameron, and subtitled Prince Galehaut.
Boccaccio is ‘twinned’ or paired with Dante Alighieri for the reason that it was Boccaccio who dubbed Dante’s Comedy“Divine”, so prompting The Decameron to be nicknamed “the Human Comedy”.
Another clue to Boccaccio’s identity is the translation of his name as “big mouth”, depicted by the rim of the hat worn by the man placed in front of him, on which is a fiery sun symbol. In this instance the symbol refers to the location where The Decameron tales take place – Fiesole (fire sun) –“twin hills” that overlook Florence in Italy.
The sun motif also connects to Dante’s Divine Comedy and the Fourth Sphere of Paradise, the so-called sphere of the sun where Dante and Beatrice meet the teachers of Wisdom, Saint Thomas Aquinas being one of them, and who is another identity shared with the figure of Dante.
In my previous post I mentioned that the likeness of Aquinas was sourced from a painting by the Italian artist Sandro Botticelli. Hugo van der Goes makes another connection to Botticelli through the Dante figure. The Florentine artist also produced a series of illustrations – 92 still survive – to be included in a manuscript of the Divine Comedy. Another connection is the vast influence the work of Aquinas had on Dante.
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