In my previous post about the Primavera I pointed out a connection between the painting and one of the frescos produced by Botticelli for the Sistine Chapel. In fact, the Primavera is linked to the series of wall frescos in more ways than one as they feature several notable Florentine dignitaries and artists in some of the scenes. So what could be the reason for this?
In 1478 Giuliano de’Medici, the brother of Lorenzo the Magnifico, was assassinated while attending Mass at the Duomo in Florence. His brother was also attacked but survived. A bloodbath of retribution followed when the conspirators, members of the Pazzi family and associates, were slaughtered and executed. It is said that Pope Sixtus IV approved of the plot to overthrow the Medici family from power, but not their killing. A month after the event Sixtus IV excommunicated Lorenzo and others and placed Florence under interdict, forbidding Mass and Communion.
It wasn’t until December 1480 that some semblance of peace ensued between Lorenzo, Florence and Sixtus IV, when a dozen distinguished Florentines travelled to Rome for a pre-arranged public ceremony that saw them plead for forgiveness from the pope for any perceived errors by the Republic. Lorenzo was not among the group. However, in an act of diplomacy and personal reconciliation, he later arranged to send artists from Florence to assist with producing frescos for the walls of the Sistine Chapel: Sandro Botticelli, Domenico Ghirlandaio, Pietro Perugini, Cosimo Rosselli and Luca Signorelli, along with assistants from their workshops including Filippino Lippi.
Botticelli, Ghirlandaio, Perugini, Rosselli, Signorelli and Lippi are all referenced in the Primavera painting, as is Sixtus IV. One notable Florentine artist at the time, Leonardo da Vinci, was not among the group of painters engaged to fresco the Sistine Chapel, although he is depicted in two of the panels. Reference is also made to Leonardo in the Primavera. From these connections it becomes clear that there is more to understand of the mystery associated with Botticelli’s Primavera other than a presentation of Greco-Roman mythology and its poetic influences.
I mentioned in an earlier post that an underlying narrative in Primavera is the religious period of Lent, meaning “spring season,” and that Lent is a time of reparation and renewal. I also pointed out here that the foremost identity of the figure normally recognised as Venus is that of the Virgin Mary. She has many titles attributed to her, one being Santa Maria del Fiore – Saint Mary of the Flower – the name given to Florence Cathedral known as the Duomo, hence one of the reasons for the dome-shaped backdrop to the figure.
Before the building and naming of the Santa Maria del Fiore, there were two other cathedrals built on the site. The first was dedicated to St Lorenzo (Lawrence), the second to St Reparata. Both saints connect to the Primavera, Lorenzo as a name linked to Lorenzo de’Medici who probably commissioned the painting, and Reparata linked to the narrative of Lent and reparation. The theme of restitution echoes the time when the 12 representatives of Florence repaired to Rome seeking forgiveness for the Republic’s past errors, and also to further reparation made with the work carried out later by the Florentine artists in the Sistine Chapel.
The question if often asked why the central figure is positioned further back than than those placed either side. But is she? The woman measures the same height as the other figures. A clue to the answer can be found in the pairing of Chloris and Zephyrus. Is the god of the east wind lowering or lifting Cloris? In the Virgin Mary’s case she is being lifted or raised above all others, and assumed into Heaven. She represents the Assumption, and this feature has a connection with the Sistine Chapel.
Covering the whole wall behind the altar in the Sistine Chapel is a fresco illustrating the Last Judgement, painted by Michelangelo between 1535 and 1541. However, the wall was originally frescoed by Pietro Perugino in the early 1480s showing the Assumption of the Virgin. It also portrayed Pope Sixtus IV kneeling among the group of Apostles. The Chapel was dedicated to the Assumption of Mary, on her feast day of that name, August 15, 1483.
• One of the most intriguing pieces of iconography in the Primavera painting is the arch formation of branches behind the Virgin. It represents multiple connecting narratives which I shall explain in my next post.
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